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NYU Administrator Goes Full Orwell: Violating Free Speech ‘Ensures The Conditions Of Free Speech’

Tom Lindsay

APR 30, 2017

Do you think that you can count on university leaders to uphold the First Amendment on their campuses?

If so, think again.

I thought that I was being pranked when I received an email notifying me of a New York Times op ed, published by NYU vice provost, Ulrich Baer, addressing the violent left-wing protests sweeping across America’s campuses. Baer assessed the Middlebury College protest of AEI scholar, Charles Murray, at which a protester grabbed the hair of a liberal female professor, Allison Stanger, sending her to the ER, from which she emerged with a neck brace. He also weighed in on the violent protests of Milo Yiannopoulos at Berkeley, at which protesters hurled rocks and set fires, injuring at least six persons and causing $100,000 in property damage.

The NYU vice provost’s take on all this mayhem explains why I thought I had received “fake news.” He informs his New York Times’ readers that “the recent student demonstrations [he somehow neglects to mention the violence]. . . against Charles Murray, Milo Yiannopoulos and others . . . should be understood as an attempt to ensure the conditions of free speech for a greater group of people, rather than censorship” (emphasis supplied).

Huh? Let me get this right: The violent suppression of invited campus speakers’ First Amendment rights—as well as of those who wanted to hear from them—is not “censorship,” but, instead, an effort to protect “the conditions of free speech for a greater group of people.”

Welcome to the Orwellian world of American higher education. Recall that in George Orwell’s dystopian novel, 1984, two of the slogans of the English Socialist Party (“INGSOC”) of Oceania were, “Freedom is Slavery” and “Ignorance is Strength.” According to this NYU administrator, freedom of speech for all is, in fact, slavery for some. Moreover, studied ignorance of the arguments advanced by those violently suppressed contributes to the strength of society, or, as the vice provost states it, to the “common, public good.”

Silly me: I had thought that freedom of speech for all was indispensable to the goal of extending the Declaration of Independence’s promise of equal rights to all. How did I miss the change?

Baer answers my question. I—and you—“overlook the fact that a thorough generational shift has occurred.” You see, we First Amendment defenders “fail to acknowledge the philosophical work that was carried out, especially in the 1980s and ’90s, to legitimate experience — especially traumatic experience — which had been dismissed for decades as unreliable, untrustworthy and inaccessible to understanding.”

What he means here is that postmodern “philosophical work” gives greater weight than was accorded in the past to personal experience, especially when that experience has been “traumatic.”

With this rise in the place of feelings relative to rational argument, some topics, he argues, have now become “unmentionable and undebatable.” Which topics, precisely? He answers, “Claims that some human beings are by definition inferior to others, or illegal or unworthy of legal standing, are not open to debate because such people cannot debate them on the same terms.”


It is only toward the end of his piece that Baer reveals a deeper agenda. This emerges from the praise he offers to the campus protesters, who “sensed, a good year before the election of President Trump, that insults and direct threats could once again become sanctioned by the most powerful office in the land.” For “keeping watch over the soul of our republic,” he argues, “we should thank the student protestors, the activists in Black Lives Matter and other ‘overly sensitive’ souls.”

What does this mean? Simply stated, for Baer, Trump voters (apparently, all 62 million of you) need not apply for inclusion under the First Amendment on his campus. One need not be a Trump supporter, but merely a friend of intellectual and political liberty, to see in this the formula for the death of free and open debate on our campuses, as well as beyond them—when students indoctrinated in the new, anti-freedom orthodoxy go on to become senators, representatives, and judges.

But Baer appears unfazed by the enormity of his rationalization for censorship. Neither, he tells us, is he “overly worried that even the shrillest heckler’s vetoes will end free speech.”

Perhaps he would be less blithe were he to have witnessed Allison Stanger at the Emergency Room, where doctors treated the wounds inflicted by the Middlebury mobs’ “heckler’s veto.” Perhaps then, he would understand why the Constitution protects the free-speech rights of all—without discrimination.

Read more at Forbes

(Photo Illustration by Justin Sullivan/Getty Images)

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One comment

  1. I suppose Paul’s letter to Timothy is spot on by these words: As Paul wrote to Timothy: “But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, forgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God.”

    And all those years in the 1980’s and 1990’s of self esteem doctrines. Little junior has to feel good about himself…cutting someones throat is okay as long as it elevates my self esteem. And the bullshit spreads unabated.

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